jueves, 28 de octubre de 2010

A Perspective on Srila Gurudeva’s Present Pastime

A Perspective on Srila Gurudeva’s Present Pastime

By Syamarani dasi

By his recent pastime in this world, Srila Gurudeva is bringing his sincere followers closer and closer to him. Thousands of devotees are spending their whole days wondering, “How is Srila Gurudeva? What service can I do for him? How can I develop my eternal relationship with him? What can I do to strengthen that, so I never have to feel separation from him?” In this way, the devotees are trying to become more fixed in their bhakti. The devotees are understanding with increasing clarity that their time and money belong to Srila Gurudeva, and are making a greater effort to practice what Srila Gurudeva has taught them, by praying with greater intensity than ever before and by applying themselves to their sadhana with heartfelt endeavour. Some are even researching and purchasing various medicines and healthy nutritious items for him. And some have come up with ingenious ways of getting to India. Indeed, devotees are flying in from all over the world to be near him at this time. As our hearts become filled with concern and as the subsequent desire to render service to Srila Gurudeva grows, we are prompted to contemplate the depth and nature of the guru-disciple relationship. Srila Gurudeva’s every act is an act of mercy, to help us develop in our spiritual life. Following this line of thought, it is only logical to conclude that this pastime, also, is meant to increase the relationship that comes with understanding who he really is: an unlimitedly powerful personality, every cell in his body being fully devoted to his Gurudeva and Radha and Krsna, completely free from material infection, and replete with all mystic and spiritual perfections. Therefore, he is not only capable of controlling his own ‘condition,’ but he is able to control God himself by his love. These two considerations are not mutually exclusive. The perfect example of this is Paramagurudeva Srila Bhakti Prajnana Kesava Gosvami Maharaja. He was willing to give his life to protect the life of his Guru Maharaja, Srila Prabhupada Bhaktisiddhanta Sarasvati Thakura, and at the same time, he knew his Guru Maharaja as not needing anyone else’s help. Srila Gurudeva told the following story in Parama-gurudeva’s biography, regarding Paramagurudeva’s heroic deed in protecting Srila Prabhupada during Navadvipa-dhama parikrama:

“Srila Prabhupada went on foot in the parikrama…At one point, the parikrama party gathered in front of the temple of Praudha Maya in Kuliya Dvipa and the devotees listened to Srila Prabhupada relating the glories of Sri Navadvipa Dhama. Just then, the so-called brahmanas and caste gosvamis of Kuliya Navadvipa attacked. They hurled bricks, stones, hot water and soda bottles, and their assault caused pandemonium everywhere. The pilgrims were running here and there to protect their lives, and no one cared for anyone else. The violent mob was searching for Srila Prabhupada in order to kill him, but Sri Vinodabihari Brahmacari (Parama-gurudeva) immediately took him to a nearby bhakta’s house for protection. There, Sri Vinodabiharé quickly put on Srila Prabhupada’s sannyasa dress and took his danda, giving his own white clothes to Srila Prabhupada to wear. After that, he sent Srila Prabhupada to Sridhama Mayapura, and the mob did not recognize Prabhupada in his disguise. Meanwhile, the police arrived…The corrupt police suppressed news of this event, but the famous magazine Ananda Bazara published an account of the atrocity…All the Vaiñëavas were amazed at Sri Vinodabihari Brahmacari’s remarkable guru-nistha (his fixed service to his guru), and the incident was discussed everywhere. This is how Sri Vinodabihari reacted fearlessly when some injustice or atrocity threatened Srila Prabhupada or challenged Srila Prabhupada’s views.

PICTURE ABOVE: Srila Gurudeva is at our far left, with the sannyasa danda, Parama-gurudeva is prominently seated in front, and standing on our far right, in the separate frame, is Srila Bhaktisiddhanta Sarasvati Thakura Prabhupada.


At the same time, Parama-gurudeva understood his Guru Maharaja’s true transcendental position. He never abandoned his conclusive philosophical understanding. He never considered his Gurudeva a mere mortal, who feels the fears, pains, and pleasures of this world. Here is an example his understanding, as quoted in his Rays of the Harmonist article (Kartika 2006, Issue 16) called “Remembering Srila Prabhupada.”

“The eternal form of the acarya deva is composed of knowledge and bliss, and remains constitutionally unchangeable – just like a dramatic performer [who appears to go through various transformations during his performance, but remains the same unaltered person].”

For our benefit, he is presenting himself as a conditioned soul:

“Due to my misfortune, I never became qualified to perceive the body of Srila Prabhupada as a transcendental, eternal deity full of knowledge and bliss – although you [my god-brothers] all educated me on this repeatedly. Upon noting my mundane conception of him, Srila Prabhupada would, from time to time, sweetly and knowingly enact being ill…In reality the transcendental body of Srila Prabhupada cannot be diseased or possess any abnormality – but at that time I could not understand this even slightly…I could not realise anything about the transcendental nature of Srila Prabhupada, having been cheated of his real mercy – and thus I have been deprived forever. Such is the result of not allowing his fully conscious words to enter my ears. This indeed is my extreme misfortune.”

We want to follow in the footsteps of our Parama-gurudeva. In order to traverse the path to understand who our Srila Gurudeva really is, what is his actual ‘situation,’ and how we can enter eternal service to him, it is essential to see him through the eyes of scriptures. In Srila Prabhupada Bhaktivedanta Svami Maharaja’s Nectar of Devotion, Chapter 21, we find this statement regarding the necessity of seeing through the eyes of scripture.

“A person who acts exactly according to the tenets of scripture is called sastra-caksus. Sastra-caksus means one who sees through the eyes of the authorized scriptures. Actually, any man of knowledge and experience should see everything through these books. For example, with our naked eye we perceive the sun globe simply as some glaring substance, but when we see through authorized books of science and other literature, we can understand how much greater the sun globe is than this earth and how powerful it is. So seeing things through the naked eye is not actually seeing. Seeing things through the authorized books or authorized teachers is the correct way to see.”

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The Pond of the Anger of Love

Tridandisvami Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja
Maan Sarovara, Vrndavana: October 14, 2003

Srila Maharaja at Maan Sarovara, 2003

[By the mercy of Sri Sri Guru and Gauranga, 2010 Vraja Mandala Parikrama is going on smoothly. Today, the parikrama party went to Maan-sarovara, therefore we are sending out what Srila Maharaja spoke there in 2003:]

You should take acamana * [See endnote 1] from this pond, thinking it to be the very svarupa (form) of Srimati Radhika – and pray for Her mercy.* [See endnote 2] During rasa-lila, Srimati Radhika saw that, "Krsna is dancing with Me, but at the same time He is dancing with all the other gopis. He tells lies like, ‘I have given You My heart. You are My most beloved.' But now He is treating Me just like the others." She entered a sulky mood, a very angry mood, and at once began to weep. She left the rasa-mandala (the circle of the rasa dance) in Seva-kunja, crossed the Yamuna, and finally came to this lonely forest to hide Herself here.

Rasa stopped, because Sri Krsna began searching for Her – searching, searching, searching. When He finally found Her He saw that She was weeping, and that a large pond was created from Her tears. Thus, this place is called Maan Sarovara, the sarovara (pond) made from the maan (transcendental loving jealous anger) of Srimati Radhika.

Sri Krsna pacified Her here, although to pacify Her was very hard for Him. He took Her lotus feet upon His head, tried to appease Her in many ways, and He also took a vow: "From now onwards I will never do anything wrong. I accept that I have committed a mistake. I have offended you, but I promise that I will never do this in the future."

You can see how beautiful these forest kunjas are. There were millions of groves and kunjas here at that time. When Srimati Radhika or Sri Krsna were hiding themselves in any kunja, it was very difficult for them to discover where the other was hidden. At that time the trees were not like this. Now they are feeling separation for Srimati Radhika and Lord Krsna and are about to die. These trees know all the sweet pastimes of Srimati Radhika's hiding from Krsna, as well as all other such lilas, and now they cannot see these manifest in this world.

We have brought you all to see how beautiful these kunjas are. At that time these trees were straight and covered with lush creepers, though now they are lying down. No unauthorized person was able see through them, to see who was there or not. At that time the kunjas where so large that rasa-lila and all other related pastimes used to take place in them. Millions of gopis could fit in them. At that time Vrndavana forest was only forest. There were not many houses as there are today. According to the desire of Lord Krsna, the kunjas and land could expand and reduce in size. You are very lucky to come with me to very beautiful places like this one.

Previously we used to perform parikrama by foot. From Balevan we used to cross the Jamuna by boat, and then walk here by the shore of Jamuna in 20 – 30 minutes, and then we would return to Vrndavana. Now I cannot do so, but I want that one day you should also try to do parikrama by foot.

I brought you here to touch this place, and to touch the feet of these trees. These trees are exalted devotees. They previously saw the Lord's pastimes as trees, and now they are performing austerities in this form. One day they will have gopi forms, and at that time they will be able to enter rasa-lila and other such pastimes.

This scenery is so beautiful. If anyone has a camera he should take a picture of it. Birds are sitting here, and the water is very lovely and tasty. You are lucky to have come to this exalted holy place.

Now I request you all to take prasadam. Brahmacaris and sannyasis will sit here on one side and ladies will be on the other side. At once, without delay, please go and sit – because we do not have much time.

[* Endnote 1 – Acamana - a ritual of purification by which one takes bath by mantra and sips water three times. At the holy places one chants the acamana mantra, om kesavaya namah etc., and then prays to the particular pond or river or lake, "You have personally witnessed the pastimes of Radha and Krsna here, so you are qualified to manifest those pastimes in my heart. Please bestow your mercy upon me so that I may one day be qualified to see those pastimes. Please manifest in my heart what you have seen."

[*Endnote 2 – (We asked Pujyapad Madhava Maharaja what Srila Gurudeva may have said at any other time as to why, since both Maan Sarovara and Radha-kunda are both the svarupa of Srimati Radhika, Radha-kunda is superior. He replied, "The midday pastimes took place there at Sri Radha-kunda as well as many other pastimes which are not possible at Maan Sarovara or anywhere else. Therefore Radha-kunda is superior to any other kunda. Still, this place is so sacred and exalted, and is also the very form and identity of Srimati Radhika.




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